Humility, non-judgment and frugality in the Orthodox Christian tradition: Theoretical background for the development of positive psychology interventions
DOI:
https://doi.org/10.26247/theophany.3012Abstract
This study explores the conceptual and methodological integration of three fundamental Christian virtues—humility, non-judgment, and frugality—into the framework of positive psychology. While positive psychology has developed evidence-based interventions that cultivate character strengths and promote wellbeing, it often remains disconnected from religious and spiritual traditions that historically shaped corresponding virtues. Drawing on biblical, patristic, and ascetic sources, this work examines how these three virtues are described, practiced, and cultivated within Orthodox Christian spirituality, and proposes their operationalization as psychological constructs that can enrich contemporary wellbeing interventions. A review of the relevant psychological literature shows that humility is comparatively well-studied, with established measurement tools and initial intervention efforts, whereas non-judgment and frugality remain underdeveloped constructs with limited empirical frameworks. Through conceptual analysis, the study identifies cognitive, emotional, and behavioral components of each virtue that can be translated into measurable traits and potentially enhanced through structured interventions. The goal is not to secularize or fragment Christian virtues, but to articulate aspects of these qualities that can be meaningfully and ethically incorporated into positive psychology, contributing to a deeper understanding of human flourishing. The proposed framework sets the basis for future empirical research and interdisciplinary dialogue between psychology and Christian theological anthropology.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 NKUA Press

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
© 2023 NKUA Press. All rights reserved.
The content published in THEOPHANY is protected by copyright laws. The journal holds the exclusive rights to reproduce and distribute the published articles, abstracts, and any other materials appearing in the journal, in both print and electronic formats.
Authors who publish their work in THEOPHANY retain the copyright to their articles. However, by submitting their manuscripts to the journal, authors grant THEOPHANY the right to be the first publisher of their work. This includes the right to publish, reproduce, distribute, display, and communicate the articles to the public.
Reproduction, distribution, or any other use of the published articles or materials requires written permission from THEOPHANY, unless it falls within the boundaries of fair use or is allowed under an applicable open access license.
Authors are allowed to use their published articles for personal or non-commercial purposes, such as sharing with colleagues, including in their thesis or dissertation, or posting on personal websites or institutional repositories. However, proper attribution to THEOPHANY is required, including a link to the original publication.
Any commercial use or republication of the articles published in THEOPHANY requires explicit permission from the journal. Requests for such permissions should be directed to the editorial team at stsitsig@soctheol.uoa.gr.
The journal strives to respect the intellectual property rights of all authors and contributors. If you believe that your work has been used in a way that infringes upon your copyright, please contact us immediately, providing the necessary details for us to investigate and take appropriate action.
By accessing and using the content published in THEOPHANY, users agree to comply with the copyright policies and restrictions outlined in this notice.