Collective Burial in Hellenistic Alexandria and Cyprus
DOI:
https://doi.org/10.26247/aura8.14Περίληψη
Collective burial structures - tomb complexes built for the purpose of intering multiple individuals - are one of the most important aspects of the funerary landscape of Alexandria. These structures first appear in the earliest cemetery of Alexandria, Shatby, with the tomb known as Hypogeum A. Some similar structures in Cyprus are usually considered to have been constructed as a result of Alexandrian influence, in particular the Tombs of the Kings. While the architectural influence is undeniable, the nuances of practice and meaning of collective burial were different in each place. In Cyprus, though the Hellenistic period saw some definitive changes in tomb architecture, collective burial itself as a mortuary practice had been the norm across the island since late Neolithic. This paper considers collective burial as a practice in general, while also examining specific Hellenistic tombs in Alexandria and Cyprus, taking into account both architectural form and the nature of collective burial itself. In both Alexandria and Cyprus, there is a clear distinction between two levels of collective burial: inclusion in a communal tomb such as a hypogeum, and multiple burial within a specific context, one that might result in comingled remains. The specific meaning behind each choice, however, remains particularly Alexandrian and Cypriot.
Αναφορές
Adriani, A. 1952. Annuario del Museo Greco-Romano, 1940-1950. Alexandria: Whitehead. Morris.
Binford, L. R. 1971. “Mortuary Practices: Their Study and Their Potential.” In J.A. Brown (ed.) Approaches to the Social Dimensions of Mortuary Practices: Memoirs of the Society of American Archaeology 25. Washington: SAA, 6-29.
Breccia, E. 1905. “La Necropoli di Sciatbi.” BSRAA 8, 55-100.
Breccia, E. 1912. La Necropoli di Sciatbi. Cairo: IFAO.
Brown, J.A. (ed.) 1971. Approaches to the Social Dimensions of Mortuary Practices: Memoirs of the Society of American Archaeology 25. Washington: SAA.
Carstens, A.M. 2006. “Cypriot Chamber Tombs.” In L. Wriedt Sørensen and K. Winther Jacobsen (eds.), Panayia Ematousa II. Political, Cultural, Ethnic and Social Relations in Cyprus. Approaches to Regional Studies. Monographs of the Danish Institute at Athens 6. Aarhus, 125–79.
Déderix, S., A. Schmitt, and I. Crevecoeur. 2018. “Towards a Theoretical and Methodological Framework for the Study of Collective Burial Practices.” In A. Schmitt, S. Déderix, and I. Crevecoeur (eds.) Gathered in Death Archaeological and Ethnological Perspectives on Collective Burial and Social Organisation. Presses universitaires de Louvain, 21-29.
Dray, E. and J. du Plat Taylor. 1951. “Tsambres and Aphendrika: Two Classical and Hellenistic Cemeteries.” RDAC 1937–1939, 24–123.
Guimier-Sorbets, A-M., and D. Michaelides. 2009. “Alexandrian Influences on the Architecture and Decoration of the Hellenistic Tombs of Cyprus.” In D. Michaelides, V. Kassianidou, and R.S. Merrillees (eds.), Egypt and Cyprus in Antiquity. Oxford: Oxbow Books, 216–33.
Hadjisavvas, S. 2014. Digging up the Tombs of the Kings, A World Heritage Site. Nicosia: Neapaphos.
Harper, N.K. and T.A. Tung. 2012. “Burial Based on Kinship? The Hellenistic-Roman and Venitian-Period Tombs in the Malloura Valley.” In M.K. Toumazou, P.N. Kardulias, and D.B. Counts (eds), Crossroads and Boundaries : The Archaeology of Past and Present in the Malloura Valley, Cyprus. Boston: American Schools of Oriental Research, 247-248.
Hodder, I. (1980) “Social Structure and Cemeteries: a Critical Appraisal.” In T. Watts (ed.) Anglo-Saxon Cemeteries. Oxford: BAR (v. 82), 161-170.
Keswani, P. 2004. Mortuary Ritual and Society in Bronze Age Cyprus. London: Equinox.
Nenna, M.-D. 2012. “La fouille du secteur el-Manara dans la nécropole de Hadra (Alexandrie) en 1940 : l’apport des documents d’archives (carnet de fouilles des inspecteurs du Musée gréco-romain d’Alexandrie et photographies de Loukas Benakis).” In M.-D. Nenna (ed.), L’enfant et la mort dans l’Antiquité II. Types de tombes et traitement du corps des enfants dans l’antiquité gréco-romaine. Actes de la table ronde internationale organisée à Alexandrie, Centre d’Études Alexandrines, 12-14 novembre 2009. Alexandria: Centre d’Études Alexandrines, 209–252.
O’Shea J.M. 1984. Mortuary Variability: an Archaeological Investigation. Orlando: Academic Press.
O’Shea J.M. 1996. Villagers of the Maros: a Portrait of an Early Bronze Age Society. New York: Plenum Press.
Parks, D. 1999. Burial Customs of Roman Cyprus: Origin and Development. Ph.D. Dissertation, University of Missouri-Columbia.
Raptou, E., Stylianou, E., and E. Vassiliou. 2002. “A Hellenistic Tomb in Pegeia (P.M. 3534).” RDAC 2002, 201–34.
Rummel C., S. Schmidt, A. Simony. 2019. Die frühhellenistische Nekropole von Alexandria-Shatby. Studien zur Antiken Stadt, 17. Wiesbaden: Reichert Verlag.
Schmidt, S. 2010. “Nekropolis - Grabarchitektur und Gesellschaft im hellenistischen Alexan-dreia.” In G. Weber (ed.), Alexandreia und das ptolemäische Ägypten: Kulturbegegnungen in Hellenistischer Zeit. Berlin: Verlag Antike, 136-159.
Tainter, J. 1975. The Archaeological Study of Social Change: Woodland Systems in West-Central Illinois. Dissertation, Northwestern University.
Λήψεις
Δημοσιευμένα
Πώς να δημιουργήσετε Αναφορές
Τεύχος
Ενότητα
Άδεια
Οι συγγραφείς που δημοσιεύουν στο περιοδικό ή την Σειρά Μονογραφιών συμφωνούν με τους εξής όρους:
- Οι συγγραφείς διατηρούν την πνευματική ιδιοκτησία του έργου τους και παραχωρούν στο AURA το δικαίωμα της πρώτης δημοσίευσής του σύμφωνα με την Άδεια του Creative Commons CC BY-NC-ND 4.0. Άρα επιτρέπουν την αναδιανομη του έργου με κάθε μέσο και τρόπο, χωρίς όμως αλλοιώσεις και με αναφορά στον συγγραφέα και την δημοσίευση στο περιοδικό AURA.
- Οι συγγραφείς μπορούν να δημοσιεύσουν και αλλού το έργο τους (π.χ. σε κάποιο αποθετήριο ερευνητικού φορέα ή ως κεφάλαιο ενός βιβλίου), ωστόσο πρέπει να γίνει αναφορά στην αρχική δημοσίευσή του στο περιοδικό.